LUANG PHOR TIM ISSALIKO
WAT LAHARNRAI, RAYONG
Luang Phor Tim Issaliko of Wat Laharnrai, Rayong
Luang Phor Tim Issaliko, Wat Laharnrai, Rayong
Luang Phor Tim was born in Ban hua Tunttaboun, Tambon Laharn, Amphoe Ban Kai, Changwat (Province) Rayong on 16th June BE2422 in the year of the Rabbit. He was named Tim and his family name was Ngamsii. At the age of 17, his father (Kheh) sent him to Tan Phor Singh to study, returning home at the of 19 and was ordained as a monk at Wat Tat Kaow on 7th June, BE2499. He was ordained by Phra Kru Kaow, Archan Singh and Archan Keh and was given the ordained monk's name of Issaliko. After spending a year at Wat Tat Kaow , he went tudong (wandering and retreated in the forests) for a period of 3 years; thereafter he went to Wat Narmathon at Chonburi Province for two years. Luang Phor Tim learned and studied Wicha (Magical Knowledge) from Archan Lod, Ajahn Lem and Ajahn Sai. He also learned from his Uncle (a monk) by the name of Luang Phor Song Thao of Wat Kongchin. It was from his uncle that he an ancient book on Wicha and Arkom. Later, Luang Phor Tim became the abbot of Wat Laharnrai where he was known to be very discipline and strict also a diligent practitioner of the Dhamma. He was known to be a very good monk and possessed few worldly belongings. He lived at a small hut within the compound of the temple, he only had a pillow and a mat and there was no electricity. He lived a simple live. He passed away on 18th October, BE2516 having spent 72 years in the Sangha (Monk's Community).
Rian Nak Prok 8 Rob Nur ThonDaeng (Copper) BE2518
(The Back has the Yant Har of 5 Buddhas)
Consecrated by: Luang Phor Tim of Wat Laharnrai
POWERFUL & SAKSIT (EFFICACIOUS) AMULETS OF LUANG PHOR TIM, WAT LAHARNRAI, RAYONG
Phra Khun Paen Kuman Prai is one of the most famous and popular amulets ever consecrated by Luang Phor Tim of Wat Laharnrai. His amulets are very efficacious, hence,
very popular and expensive due to demands..On the internet, his amulets were well publicized and was quoted " Phra Khun Paen Kuman Prai of Luang Phor Tim Issaliko, abbot of Wat Laharnrai, Rayong Province is respected as one of the most sacred amulets ever consecrated in modern times in Thailand". An authentic (genuine) Phra Khun Paen Kuman Prai amulet is probably the hardest to find. The said amulet was proven to be very efficacious in "Metta MahaNiyom" (where people and friends will be kind and compassionate and charitable towards you), "Metta MahaSaneh" (where the opposite sex will be attracted towards you and find you charming), "MahaLarp" (brings Good Fortune to you), Maha Pokassap (brings Great Wealth to you), also Enhances your Business and brings you Success in your undertaking. The actual methods to consecrate these amulets follows the ancient secret texts. Only very few guru monks are known in this century to be able to consecrate such an efficacious amulet, such adepts are Luang Phor Tim himself, Luang Phor Tae of Wat Sam Ngam. The most popular of LP Tim's amulets are the first block containing "Phim Yai" and "Phim Lek" amulets (some have the sacred takruts and some without). It was commonly believed that LP Tim will request a disciple to make the amulets on his behalf and each day he will instruct them to bring the amulets to him daily, thereafter, he would chant ans recite the kartha (sacred spells) over each and every amulet. It was recorded, on average that approximately 30 to 40 pieces of the Phim Yai and about 100 to 200 pieces of Phim Lek were brought to him each day. His disciples who were responsible to for making and creating the amulets stated that only a single mould was created to make both the "Pim Lek" and "Pim Yai" amulets. LP Tim himself did not make further moulds and as such it's highly likely that only a single series of these amulets were ever consecrated. Some amulets' dealers may claimed that they have in stock LP Tim's Prai Kuman amulets... with slight difference.. (stating the amulets are from different series) than the original piece consecrated by LP Tim. Very often their motives are to cheat and deceived the buyers! One of the main reasons that such a low quantity of the Khun Paen Prai Kuman was produced was due to the difficulties and dangers associated in the consecration and production. It was well known amongst experts and adepts in black magic sciences that only a few monks possessed the arcane knowledge and rituals required to produce such as an amulet.Should a lesser monk or person attempted to consecrate such amulets without the proper skills and knowledge, it's highly that they would themselves could be possessed with demonic and evil spirits or get harmed in the process. Luang Phor Tae of Wat Sam Ngam was the only other living monk who possessed the Wicha (Sacred Magical Knowledge) and Saiyasart (Occult Knowledge).
Phim Hua Toh Prai Kuman BE2517 (This amulet has the same ingredients as the Khun Paen Prai Kuman). Consecrated by: Luang Por Tim Issaliko, Wat Laharnrai, Rayong.
Phim Hua Toh Prai Kuman BE2517 (Back View) Consecrated by: Luang Phor Tim of Wat Laharnrai, Rayong (A Very Saksit [Efficacious] Amulet every consecrated in Thailand)
THE REASONS BEHIND THE POWERFUL & EFFICACIOUS PHRA KHUN PAEN PRAI KUMAN OF LUANG PHOR TIM, WAT LAHARNRAI
In the year BE2513, a close disciple (Mr.Lap Choicharoen) in Wat Laharnrai was told by Luang Phor Tim that the coming year (BE2514) would be an auspicious year to consecrate and produce amulets, in that year all amulets consecrated will yield high potency. However, Luang Phor Tim told him to locate corpse of a pregnant woman who passed away on a Tuesday and thereafter, be buried or cremated on Saturday. Furthermore he was to bring the burnt head bones of the dead foetus to Luang Phor Tim. This was required in order to consecrate the sacred powders used in the preparation of the Phra Khun Paen Pong Prai Kuman. The foetus needs to be removed from the mother's womb with a Saiyasart (Occult Magic) ritual. The ritual will include the use of Phayant (Magical Cloth) hand drawn by Luang Phor Tim, Special Karthas (Magical Incantations) and a Mit Mor (Magical Knife) . The foetus of the baby will be an excellent for magical spells involving necromancy that becomes very potent with the qualified adept (master) along side with the sacred materials jointly used.
Luang Phor Tim will then chant a Special Saiyasart Spell or Kartha for one week in order to control the soul of the baby and also to prevent the spirit from departing from the Prai Kuman.
Once completed, his disciple was instructed to pound and grind the material into very fine powders where he carried out this order. During the grinding and pounding a few days later, there was sparks emanating from the mortar where he felt agitated. He then realized that the spirit of the baby was not happy with the act; he then lit incense and lit candles and ask for forgiveness in the process before the phenomena abated.
Luang Phor Tim than took the Prai Kuman powder and mixed it with a number of other sacred powders such as Itijea Pattamung Powder, Jindamanee Powder, Prawai and 108 different herbs. The combination of the sacred ingredients was blessed and empowered by Luang Phor Tim and other monks such as Luang Phor Kaew, Luang Phor Sakaorn, Luang Phor Shoo before being squeezed and pressed onto the moulds.
The Pim Yai amuletis about 3.5cm in length and 2cm in width. The amulet face featured the Buddha sitting in meditation (samadhi), beside him to his right and left are two Nang Kwaks (Female Deities of Good Fortune) with folded palms in prayers.
On the back of the amulet is the famous Luang Phor Tim's "Yant Har" representing five Buddhas. Some of the Phim Yai amulets, mostly the Neua Khao versions have a pair of takruts inserted and a layer of gold paint coated over.
A total of 2,000 pieces were consecrated and chanted, some with takruts and some without the takruts.
One of Luang Phor Tim's disciples queried him on the reason why he chose to use the skull of a dead child in the consecration. His replied:
" When we plant a tree, we want to eat the fruits quickly. This is similar to wearing an amulet. We want the amulet to provide merits and protections immediately! The Phra Khun Paen Kuman Prai will provide merits from the Lord Buddha and the Power and Protection will come from the Kuman Prai".
The Phim Lek is slightly smaller in dimension being 2cm in height and 1 cm in width. The amulet face featured the Buddha sitting in full lotus position, below is a sleeping Kuman Thong. To the left and right are two Nang Kwaks, believed to impart Metta Maha Saneh (Loving Kindness and Attraction). The back of the Phim Lek once again featured the 5 Yant inscription.
A total of 5,000 pieces were consecrated with 20 special pieces made with Wan Maha Saneh and Dtok Tong powders. These powders are considered special and very difficult to find. Hence, these versions of the amulet, being the rarest are by far the most expensive (usually yellow in colour).
The colours of the amulets varies depending on the final mixes of the sacred powders used and the varying degrees of pressure applied in the moulding procress.
Some of the amulets when viewed under magnification even showed signs of the original parts, often containing fingernails and hairs.
The Prai Kuman powders were added to other batches of other amulets besides the Khun Paens, they are Phra Hua Toh, Phra Pidta, Phra Somdet, Phra Nang Phya, Phra Prai Buar and Phra Kring Chinabanchorn. In the Phra kring amulet, the Prai Kuamn powders were added at the base.
Rian Sema 8 Rob Nur Ngern Longya BE2518
Consecrated By: Luang Phor Tim, Wat Laharnrai, Rayong
Rian Sema 8 Rob Nur Ngern Longya BE2518
Back of this Rian has the Yant 5 (5 Buudhas). A Signature Yant of LP Tim
Consecrated By: Luang Phor Tim, Wat Laharnrai, Rayong
Luang Phor Tim will then chant a Special Saiyasart Spell or Kartha for one week in order to control the soul of the baby and also to prevent the spirit from departing from the Prai Kuman.
Once completed, his disciple was instructed to pound and grind the material into very fine powders where he carried out this order. During the grinding and pounding a few days later, there was sparks emanating from the mortar where he felt agitated. He then realized that the spirit of the baby was not happy with the act; he then lit incense and lit candles and ask for forgiveness in the process before the phenomena abated.
Luang Phor Tim than took the Prai Kuman powder and mixed it with a number of other sacred powders such as Itijea Pattamung Powder, Jindamanee Powder, Prawai and 108 different herbs. The combination of the sacred ingredients was blessed and empowered by Luang Phor Tim and other monks such as Luang Phor Kaew, Luang Phor Sakaorn, Luang Phor Shoo before being squeezed and pressed onto the moulds.
The Pim Yai amuletis about 3.5cm in length and 2cm in width. The amulet face featured the Buddha sitting in meditation (samadhi), beside him to his right and left are two Nang Kwaks (Female Deities of Good Fortune) with folded palms in prayers.
On the back of the amulet is the famous Luang Phor Tim's "Yant Har" representing five Buddhas. Some of the Phim Yai amulets, mostly the Neua Khao versions have a pair of takruts inserted and a layer of gold paint coated over.
A total of 2,000 pieces were consecrated and chanted, some with takruts and some without the takruts.
One of Luang Phor Tim's disciples queried him on the reason why he chose to use the skull of a dead child in the consecration. His replied:
" When we plant a tree, we want to eat the fruits quickly. This is similar to wearing an amulet. We want the amulet to provide merits and protections immediately! The Phra Khun Paen Kuman Prai will provide merits from the Lord Buddha and the Power and Protection will come from the Kuman Prai".
The Phim Lek is slightly smaller in dimension being 2cm in height and 1 cm in width. The amulet face featured the Buddha sitting in full lotus position, below is a sleeping Kuman Thong. To the left and right are two Nang Kwaks, believed to impart Metta Maha Saneh (Loving Kindness and Attraction). The back of the Phim Lek once again featured the 5 Yant inscription.
A total of 5,000 pieces were consecrated with 20 special pieces made with Wan Maha Saneh and Dtok Tong powders. These powders are considered special and very difficult to find. Hence, these versions of the amulet, being the rarest are by far the most expensive (usually yellow in colour).
The colours of the amulets varies depending on the final mixes of the sacred powders used and the varying degrees of pressure applied in the moulding procress.
Some of the amulets when viewed under magnification even showed signs of the original parts, often containing fingernails and hairs.
The Prai Kuman powders were added to other batches of other amulets besides the Khun Paens, they are Phra Hua Toh, Phra Pidta, Phra Somdet, Phra Nang Phya, Phra Prai Buar and Phra Kring Chinabanchorn. In the Phra kring amulet, the Prai Kuamn powders were added at the base.
Consecrated By: Luang Phor Tim, Wat Laharnrai, Rayong
Rian Sema 8 Rob Nur Ngern Longya BE2518
Back of this Rian has the Yant 5 (5 Buudhas). A Signature Yant of LP Tim
Consecrated By: Luang Phor Tim, Wat Laharnrai, Rayong
